Hannah Hoechner investigates an educational practice that is widespread in Muslim West Africa. ‘Traditional’ Qur’anic schools, whose students live with their teacher and earn their own livelihood (often through begging), have become the subject of much public concern and anxiety. Hannah Hoechner explores the experience of such Qur’anic students (pl. almajirai; sg. almajiri) in Kano State in northern Nigeria.
The almajirai have attracted attention in the context of increased attempts to universalise primary education and of growing concerns about child welfare. They have also been rightly or wrongly associated with Islamic radicalisation, militancy, and the periodic riots that have blighted many northern Nigerian cities. The current spate of Boko Haram violence in northern Nigeria has carried such modes of thinking to the extreme. The Qur’anic schools are described as a ‘ticking time bomb’ and a ‘threat’ to national security.
Despite the concern and controversy sparked by the almajirai, there is a dearth of research engaging directly and in depth with the constituencies of the ‘traditional’ Qur’anic schooling system. That the existing literature does not contribute to a better understanding of the system is a particularly severe shortcoming, given the enthusiasm with which speculative narratives are constructed in some sections of the media. Such narratives craft their own realities, as people act upon their stereotypes.
Hannah Hoechner’s research aims to fill the gap in knowledge about almajirai. She explores the processes through which children become almajirai and what they learn while they are living as almajirai. She also engages with the (overwhelmingly negative) representations of the system and asks how young people living as almajirai position themselves with respect to such representations.
Hannah Hoechner combines observation and semi-structured interviews with the use of participatory research methods. During her MPhil research, almajirai took pictures with disposable cameras. Hoechner then used these photographs as entry points for group conversations. Also, almajirai conducted interviews amongst themselves and recorded messages with a tape-recorder, interviews which she then transcribed and translated. During her DPhil research, Hoechner carried out a participatory documentary film project about the almajiri system. With the support of the Goethe Institute Kano, nine almajirai from three different Qur’anic schools in Kano State were trained to write the film script, handle the camera, do most of the acting, and give the stage directions. The film offers insights into the almajirai’s views and the experiences they have while living in ‘traditional’ Qur’anic schools in Kano. It is available online at: http://www.qeh.ox.ac.uk/research/video/video-hlg
Biodun Ogunyemi and Kolawole Raheem Perceived Relevance of Human Rights and Peace Education in Post-Military Nigeria
Emmanuel O. Ojo
Mechanisms for Conflict Management in Plural and Divided Societies: the Nigerian Experience
David Uchenna Enweremadu
The struggle against Corruption in Nigeria: the Role of the National Anti-Corruption Commission (ICPC) under the Fourth Republic
Approaching the Study of Yoruba Diaspora in Northern Nigeria in the 20th Century
Ismail Bala Garba
Short Takes on New Nigerian Poetry from the Niger Delta
Ismail Bala Garba
Complexly Intertwined’: Poetry and Politics
Ismail Bala Garba
Historiography and Historicality
Britain, Leftist Nationalists, and the Transfer of Power in Nigeria, 1945-1965
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/905
Terrorism: what is to be done about an emerging threat to democracy, good governance, development, and security of nations in the 21st century?
Isaac Olawale Albert
Terror as a political weapon: reflections on the bomb explosions in Abacha’s Nigeria
Escapee criminals and crime control in colonial southwestern Nigeria, 1861-1945
The second Liberian peace process and the problem of post conflict peace building in West Africa: some contending issues and interests
Asonzeh F.-K. Ukah
Globalisation of Pentecostalism in Africa: evidence from the Redeemed Christian church of God (Rccg), Nigeria
Gafar .T. Ijaiya and Raji A. Bello
Demand for modern health care services and the incidence of poverty in Nigeria: a case study of Ilorin Metropolis
Chief D.O. Sanyaolu 1896-1960: A Yoruba merchant prince in Metropolitan Kano
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/794
In Afrobeat! A popular artist, a counter-hegemonic activist of the hardest grain, meets his most cerebral, disquisitional interpreter.
- ODIA OFEIMUN, Leading African poet and former President, Association of Nigerian Authors.
This is not just another addition to a growing Fela scholarship but a fascinating and frequently insightful study. It is both a celebration of Fela’s uncommon virtuosity and an exploration of his mystique.
- NIYI OSUNDARE, Poet and Professor of English, University of New Orleans.
A Major contribution to Fela scholarship in particular, and African popular culture studies in general; it explores Afrobeat as musical practice and cultural politics.
- TEJUMOLA OLANIYAN, Associate Professor of English, University of Virginia.
An original effort. Like Fela’s life, this account of it is not only a wild ride but a magical African musical mystery tour.
- DAVID COPLAN, Professor of Social Anthropology University of Witwatersrand, South Africa.
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/511
Kano is a city where a multi-layered form of community policing was established in the era of the rollback of the state in social provisioning in the midst of ever-increasing armed banditry and crime. Between 1985 and 2005, vigilante groups were established in almost all the neighbourhoods of Kano with the support of the traditional authority and community leaders. However, government interference, political instrumentalisation and inadequate support undermined its critical rote. Part of the rationale for the Police Community Relations Committee (PCRC) in Sabongari lies not in the efficacy of such initiative in reducing the incidence of crime but to confer a sense of identity, control of crime and security. The contradiction in PCRC could be located in the pathological fixation of police on corruption, which alienated and depressed the public from providing valuable information for crime control. The activities of vigilante groups and Hisba have reduced the high rate of juvenile delinquency in metropolitan Kano. The litmus test for Hisba in the implementation of Sharia law would be how it could reconcile the social diversity in a multicultural society such as Kano to ensure security and social harmony. The study concludes that the gap between different forms of vigilante groups, conflicting political motivations and the near discordant relations with the police, produced a dysfunctional mechanism for crime control.
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/727
One of the consequences of the failure of the state to protect life and property of its entire citizens especially in developing countries like Nigeria is the emergences of private alternatives to crime prevention and control. This process of privatisation of security in Nigeria often involves recruitment of corporate and local security guards, vigilantes, night watchmen and the control of access into the neighbourhoods through gates and barriers. The book examines the nature, types, procedures, and administration of these private alternative to security in Ibadan metropolis. It identifies renaissance of primary affiliation among diverse urban residents and the interplay of forces of exclusion and inclusion among residents of gates neighbourhoods in Ibadan metropolis. It also evaluates the spatial pattern, trends and dynamics of gating and the general concern for security in Ibadan metropolis.
Full text available on OpenEdition Books: http://books.openedition.org/ifra/456
Ayodeji Olukoju is Professor and Head, Department of History, University of Lagos. A First Class Honours graduate of the University of Nigeria. Nsukka. and holder of the M.A. and Ph.D. Degrees in History of the University of Ibadan. He has authored and co-edited several books and monographs, including Maritime Trade, Port Development and Administration (Tokyo, 1996), Nigeria Peoples and Cultures (Ibadan 1997) and Positive Leadership in Colonial and Post-Colonial Africa (Ikorodu, Nigeria, 2002). Professor Olukoju has contributed well over 50 essays as chapters in books and articles in leading specialist and Africanist journals in the fields of maritime, transport, labour, urban, economic and social history. He is also a member of the editorial board of African Economic History (Madison), Afrika Zamani: Journal of the Association of African Historians (Dakar) and Journal of Cultural Studies (Ago-Iwoye), and is the co-editor of Lagos Historical Review.
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/814
by Kunle Amuwo, Daniel C. Bach and Yann Lebeau (dir.), 2001
The autocratic regime of Sani Abacha (1993-1998) stands out as a watershed in the history of independent Nigeria. Nigeria’s darkest years since the civil war resulted from his unrestrained personal rule; very close to the features associated with warlordism. Nepotism, corruption, violation of human rights, procrastination over the implementation of a democratic transition, and the exploitation of ethnic, cultural or religious identities, also resulted in the accumulation of harshly repressed frustrations. In this book, some distinguished scholars, journalists and civil society activists examine this process of democratic recession, and its institutional, sociological, federal and international ramifications. Most of the contributions were originally presented at a seminar organized by the Centre d’Etude d’Afrique Noire (CEAN) in Bordeaux.
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/623
Georges Hérault and Pius Adesanmi
First lines (French version)
Etant donné l’urbanisation extrêmement rapide du continent au cours du dernier quart de ce siècle et sachant qu’une majorité de la population citadine est constituée de jeunes – à titre d’exemple, 54,8 % de la population de Dakar a moins de 20 ans – s’attacher aux problèmes de la jeunesse urbaine revient à s’intéresser à un large pan de la population. La simple fréquentation de n’importe quelle grande ville livre par ailleurs à l’observation la suroccupation de la rue en tant qu’espace public : à sa fonction de lieu de passage et d’interaction sociale fortuite s’est ajoutée celle de lieu d’activité socio-économique quasiment permanente. La rue est devenue marché : transactions, démarchage, colportage y fleurissent, mais aussi prostitution, drogue, agressions, vols et crimes de toute sorte. La rue est devenue un exutoire, une alternative qui fascine, la rue est devenue le bouillon d’une culture nouvelle qui, selon les lieux, coexiste avec ou supplante carrément les espac...
Full text available online on OpenEdition Books: http://books.openedition.org/ifra/840
About a decade ago, on November 4, 1985, the Times International of London reported that crime was prevalent in Nigeria. Lives were no longer safe... he nation was being crippled by an insecurity problem posed by criminals. Prominent Nigerians, whose interests eut across all walks of life, had their lives terminated through gruesome murders. Announcements concerning stolen vehicles were a daily feature on the news. Now, more than ten years later, the situation has become more frightening. Not only is the incidence of violence becoming more frequent, the nature of the crimes, especially armed robbery and murder, have become more heinous. There is daily news of bolder and more sophisticated crimes. Lives and property no longer seem safe anywhere in the country. Both the rich and the poor suffer the same fate, and the whole society appears helpless in the face of urban violence. Everybody seems to live one day at a time in fear of tomorrow. Increasing societal sophistication and modern...
Full text available online on OpenEdition Book: http://books.openedition.org/ifra/485